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TBB Dergisi 2015 (120)
Ayşen SEYMEN ÇAKAR
85
Mevcut kadın algısının değiştirilmesi, herkesin fakat özellikle tüm
kadınların boynunun borcudur. Bizler üzerimize düşeni yapmadıkça
da bu anlayışın değişmesi zor olacaktır.
Kaynakça
Ahmad Nehaluddin, “Sati-Tradition-Widow Burning in India: A Socio-legal Exami-
nation”
Web Journal of Current Legal Issues
, (2009) 2 Web JCLI, ftp://207.193.80.9/_
JVanHamme/RGS6036/Week%202%20Lecture%201/1_Sati%20Tradition.pdf.
Ananya, “Dancing Death by Fire:In Search of Roop Kanwar”,
Women and Performance:
A Journal of Feminist Theory
, 11:1,
http://dx.doi.org/10.1080/07407709908571316.
Arıkan Gülay, “Kırsal Kesimde Kadın Olmak”,
Hacettepe Üniversitesi Edebiyat Fakültesi
Dergisi
, Cilt 5, Sayı 2, Aralık 1998.
Engineer Asghar Ali, “Status of Muslim Women”,
Economic and Political Weekly
, Vol.
29, No. 6, Feb. 5, 1994,
http://www.jstor.org/stable/4400757.Jain Sharada, Nirja Misra ve Kavita Srivastava, “ Deorala Episode: Women’s Protest in
Rajasthan”,
Economic and Political Weekly
, Vol. 22, No. 45, Nov.7, 1987, http://www.
jstor.org/stable/4377696.Johnson Pamela S. ve Jennifer A. Johnson, “The Oppression of Women in India”, Vio-
lence Against Women,
Sage Journals
,
http://vaw.sagepub.com/content/7/9/1051.full.pdf+html.
Kumar Radha, “ The History of Doing-An Illustrated Account of Movements for
Women’s Rights and Feminism in India 1800-1990”, Kali For Women, New Delhi,
1993,
http://dart.columbia.edu/library/DART-0012/against_sati.pdf.Kumar Virendra ve Sarita Kanth, “Bride Burning”,
The Lancet
, Vol. 364, Ek. 1, Aralık
2004,
http://ac.els-cdn.com/S0140673604176253/1-s2.0-S0140673604176253-main.pdf?_tid=dc3b1056-a082-11e4-a4e8-00000aacb362&acdnat=1421744643_de1620c0
377215bf7f45795f95253347.
Mani Lata, “Contentious Traditions: The Debate on SATI in colonial India”, Cultural
Critique No.7, The Nature and Context of Minority Discourse II, University of
Minnesota Press , Autumn 1987,
http://www.jstor.org/stable/1354153.Mani Lata, “Multiple Mediations: Feminist Scholarship in the Age of Multinational
Reception”, Feminist Review,
Palgrave Macmillan Journals
, No. 35, Summer 1990,
http://www.jstor.org/stable/1395398.Midgley Clare, “Female Emancipation in an Imperial Frame: English Women
and the Campaign Against Sati (Widow-Burning) in India, 1813-30”,
Wo-
mens History Review
, Vol. 9, No.1, 2000,
http://www.tandfonline.com/doi/pdf/10.1080/09612020000200234.