87 / 617
Kadının İnsan Haklarından Bir Sapma Örneği: Hindistan’da Sati Geleneği
86
Qadeer Imrana ve Zoya Hasan, “Deadly Politics of the State and its Apologists”,
Eco-
nomic and Political Weekly
, Vol. 22, No. 46, Nov. 14, 1987,
http://www.jstor.org/stable/4377725.
Rao Shakuntala, “Woman-as-Symbol: The Intersections of Identity Politics, Gender
and Indian Nationalism”,
Women’s Studies International Forum
,
Elsevier
, Vol. 22,
No:3, 1999,
http://ac.els-cdn.com.
Sangari K. ve S. Vaid, “Sati in Modern India: A Report”,
Economic and Political Weekly
,
Vol. 16, No. 31, Aug. 1, 1981,
http://www.jstor.org/stable/4370069.Shweder Richard A., “The Astonishment of Antropology”, Christopher W. Gowans
(Ed.), Moral Disagreements: Classic and Contemporary Readings, Routledge
Publishing, London, 2000.
Uygun Oktay,
Devlet Teorisi
, On İki Levha Yayınları, İstanbul, 2014.
Vahip Işıl ve Özge Doğanavşargil, “Aile İçi Fiziksel Şiddet ve Kadın Hastalarımız”,
Türk Psikiyatri Dergisi
, 17 (2), 2006.
Zechenter Elizabeth M., “In the Name of Culture: Cultural Relativizm and the Abu-
se of the Individual”,
Journal of Antropological Research
, Vol. 53, No. 3, Universal
Human Rights versus Cultural Relativity, Autumn, 1997,
http://www.jstor.org/stable/3630957.